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International relations (IR) or international affairs, depending on academic institution, is either a field of political science or an interdisciplinary academic field similar to global studies, in which students take a variety of internationally focused courses in social science and humanities disciplines. In both cases, the field studies relationships among countries, the roles of sovereign states, inter-governmental organizations (IGOs), international non-governmental organizations (INs), non-governmental organizations (NGOs), and multinational corporations (MNCs). International relations is an academic and a public policy field, and so can be positive and normative, because it analyzes and formulates the foreign policy of a given State. As political activity, international relations dates from the time of the Greek historian Thucydides (c. 460–395 BC), and, in the early 20th century, became a discrete academic field (No. 5901 in the 4-digit UNESCO Nomenclature) within political science. In practice International Relations and International Affairs forms a separate academic program or field from Political Science, and the courses taught therein are highly interdisciplinary.〔"International Relation", ''Columbia Encyclopedia'' (1993) pp.000–0000.〕 For example, international relations draws from the fields of: technology and engineering, economics, history, and international law, philosophy, geography, social work, sociology, anthropology, criminology, psychology, gender studies, cultural studies, culturology, diplomacy. The scope of international relations comprehends globalization, diplomatic relations, state sovereignty, international security, ecological sustainability, nuclear proliferation, nationalism, economic development, global finance, as well as terrorism and organized crime, human security, foreign interventionism, and human rights, as well, as, more recently, comparative religion. ==History== The history of international relations can be traced back to thousands of years ago; Barry Buzan and Richard Little, for example, consider the interaction of ancient Sumerian city-states, starting in 3,500 BC, as the first fully-fledged international system.〔Barry Buzan, Richard Little. International Systems in World History: Remaking the Study of International Relations. published 2000〕 The history of international relations based on sovereign states is often traced back to the Peace of Westphalia of 1648, a stepping stone in the development of the modern state system. Prior to this the European medieval organization of political authority was based on a vaguely hierarchical religious order. Contrary to popular belief, Westphalia still embodied layered systems of sovereignty, especially within the Holy Roman Empire.〔Stéphane Beaulac: "The Westphalian Model in defining International Law: Challenging the Myth", ''Australian Journal of Legal History'' Vol. 9 (2004), http://www.austlii.edu.au/au/journals/AJLH/2004/9.html; Krasner, Stephen D.: "Westphalia and all that" in Judith Goldstein & Robert Keohane (eds): ''Ideas and Foreign Policy'' (Ithaca, NY: Cornell UP, 1993), pp.235-264〕 More than the Peace of Westphalia, the Treaty of Utrecht of 1713 is thought to reflect an emerging norm that sovereigns had no internal equals within a defined territory and no external superiors as the ultimate authority within the territory's sovereign borders. The centuries of roughly 1500 to 1789 saw the rise of the independent, sovereign states, the institutionalization of diplomacy and armies. The French Revolution added to this the new idea that not princes or an oligarchy, but the citizenry of a state, defined as the nation, should be defined as sovereign. Such a state in which the nation is sovereign would thence be termed a nation-state (as opposed to a monarchy or a religious state). The term republic increasingly became its synonym. An alternative model of the nation-state was developed in reaction to the French republican concept by the Germans and others, who instead of giving the citizenry sovereignty, kept the princes and nobility, but defined nation-statehood in ethnic-linguistic terms, establishing the rarely if ever fulfilled ideal that all people speaking one language should belong to one state only. The same claim to sovereignty was made for both forms of nation-state. (It is worth noting that in Europe today, few states conform to either definition of nation-state: many continue to have royal sovereigns, and hardly any are ethnically homogeneous.) The particular European system supposing the sovereign equality of states was exported to the Americas, Africa, and Asia via colonialism and the "standards of civilization". The contemporary international system was finally established through decolonization during the Cold War. However, this is somewhat over-simplified. While the nation-state system is considered "modern", many states have not incorporated the system and are termed "pre-modern". Further, a handful of states have moved beyond insistence on full sovereignty, and can be considered "post-modern". The ability of contemporary IR discourse to explain the relations of these different types of states is disputed. "Levels of analysis" is a way of looking at the international system, which includes the individual level, the domestic state as a unit, the international level of transnational and intergovernmental affairs, and the global level. What is explicitly recognized as international relations theory was not developed until after World War I, and is dealt with in more detail below. IR theory, however, has a long tradition of drawing on the work of other social sciences. The use of capitalizations of the "I" and "R" in international relations aims to distinguish the academic discipline of international relations from the phenomena of international relations. Many cite Sun Tzu's ''The Art of War'' (6th century BC), Thucydides' ''History of the Peloponnesian War'' (5th century BC), Chanakya's ''Arthashastra'' (4th century BC), as the inspiration for realist theory, with Hobbes' ''Leviathan'' and Machiavelli's ''The Prince'' providing further elaboration. Similarly, liberalism draws upon the work of Kant and Rousseau, with the work of the former often being cited as the first elaboration of democratic peace theory.〔(【引用サイトリンク】url=http://plato.stanford.edu/entries/liberalism/ )〕 Though contemporary human rights is considerably different from the type of rights envisioned under natural law, Francisco de Vitoria, Hugo Grotius and John Locke offered the first accounts of universal entitlement to certain rights on the basis of common humanity. In the 20th century, in addition to contemporary theories of liberal internationalism, Marxism has been a foundation of international relations. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「International relations」の詳細全文を読む スポンサード リンク
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